What It Means to Pray in Christ’s Name,
January 24
And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it. John 14:13, 14, NKJV.
And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it. John 14:13, 14, NKJV.
The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.
But to pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Savior’s promise is given on condition. “If ye love me,” He says, “keep my commandments.” He saves men and women, not in sin, but from sin; and those who love Him will show their love by obedience.
All true obedience comes from the heart. It was heart-work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us....
We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised.—The Review and Herald, July 14, 1910.
The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises.
But to pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Savior’s promise is given on condition. “If ye love me,” He says, “keep my commandments.” He saves men and women, not in sin, but from sin; and those who love Him will show their love by obedience.
All true obedience comes from the heart. It was heart-work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us....
We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised.—The Review and Herald, July 14, 1910.
Our Defender, January 24
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. 2 Corinthians 8:9.
If there are those who think that they are making large sacrifices for the work, let them consider the sacrifice that Christ made in their behalf. The human race was under sentence of death, but the Son of God clothed His divinity with humanity, and came to this world to live and die in our behalf. He came to stand against the host of fallen angels. We must have a Defender, and when our Defender came, He was clothed with humanity; for He must be subject to all the temptations wherewith man is beset, that He might understand how to deliver the godly out of temptation. He took His stand at the head of the fallen race, that men and women might be enabled to stand on vantage ground.
Christ did not come to this world with a legion of angels. Laying aside His royal robe and kingly crown, He stepped down from His high command, and for our sake became poor, that we through His poverty might be made rich. This was the plan laid in the heavenly courts. The Redeemer of mankind was to be born in poverty, and He was to be a worker with His hands. He labored with His father at the carpenter’s trade, and into all that He did He brought perfection. His companions sometimes found fault with Him because He was so thorough. What is the use of being so particular? they said. But He would work until He had brought what He was doing as near to perfection as He could, and then He would look up with the light of heaven shining from His face, and those who had criticized Him would turn away ashamed of themselves. Instead of retaliating when found fault with, He would begin to sing one of the psalms, and before those who had found fault with Him realized it, they, too, were singing.
Never should botch work of any kind be allowed in our institutions. Every student should be taught that in order to attain to perfection in character building, he must be faithful in the smallest duties appointed him. “Ye are God’s husbandry, ye are God’s building,” and your work is to be done as in the sight of a holy God. Do your best, and heavenly angels will help you to carry the work on to perfection.... Christ left the heavenly courts, and came to this world to make an atonement for us. All who come to Him in living faith will be enabled to stand on vantage ground....
Let us have characters so pure and holy that Christ can with joy present us to the Father. Let us be filled with the living principles of the truth for this time. Let us live lives that will lead sinners to the Saviour.... We may be made complete in Him. How? By becoming partakers of the divine nature (The Review and Herald, June 1, 1905).