We Learn of Christ, March 2


Christ Himself Is Our Instructor

Only by the aid of the divine Teacher can we understand the truths of God’s Word. In His school we shall learn how to be meek and lowly. He shows us how to understand the mysteries of godliness.4
Manuscript 99, 1902.
Let those who desire an education of the highest kind, learn ... that God is nigh unto all who seek Him with the whole heart.
The more one sees of the character of God, the more humble he becomes, and the lower his estimation is of himself. This indeed is the evidence that he beholds God, that he is in union with Jesus Christ. Unless we are meek and lowly, we cannot in truth claim that we have any conception of the character of God. Men may think that they possess superior qualifications. Their splendid talents, great learning, eloquence, activity, and zeal, may dazzle the eye, delight the fancy, and awaken the admiration of those who cannot read beneath the surface; but unless humility and modesty is linked with these other gifts, self-glorification and self-exaltation will be seen. Unless each qualification is consecrated to the Lord, unless those to whom the Lord has entrusted gifts seek that grace which alone can make their qualifications acceptable to God, they are looked upon by the Lord ... as unprofitable servants. “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God thou wilt not despise.” ... Those whose hearts are melted and subdued, who have seen the glorious manifestation of God’s character, will show no heedless presumption.... Self will be lost in the consciousness they have of God’s wonderful glory, and their own utter unworthiness. All who value a happy and holy walk with God ... will leave nothing undone if only they may gain a glimpse of His glory. In every place and under every circumstance, they will pray to God that they may be allowed to see Him. They will cherish that meek and contrite spirit that trembles at the word of God.5
Letter 87, 1896.


The Birth of Christ an Unfathomable Mystery, March 2


The virgin will be with child and will give birth to a son, and will call him Immanuel. Isaiah 7:14, NIV.

We cannot understand how Christ became a little, helpless babe. He could have come to earth in such beauty that He would have been unlike the sons of men. His face could have been bright with light, and His form could have been tall and beautiful. He could have come in such a way as to charm those who looked upon Him; but this was not the way that God planned He should come among the sons of men.
He was to be like those who belonged to the human family and to the Jewish race. His features were to be like those of other human beings, and He was not to have such beauty of person as to make people point Him out as different from others. He was to come as one of the human family, and to stand as a man before heaven and earth. He had come to take man’s place, to pledge Himself in man’s behalf, to pay the debt that sinners owed. He was to live a pure life on the earth, and show that Satan had told a falsehood when he claimed that the human family belonged to him forever, and that God could not take men out of his hands.
Men first beheld Christ as a babe, as a child....
The more we think about Christ’s becoming a babe here on earth, the more wonderful it appears. How can it be that the helpless babe in Bethlehem’s manger is still the divine Son of God? Though we cannot understand it, we can believe that He who made the worlds, for our sakes became a helpless babe. Though higher than any of the angels, though as great as the Father on the throne of heaven, He became one with us. In Him God and man became one, and it is in this fact that we find the hope of our fallen race. Looking upon Christ in the flesh, we look upon God in humanity, and see in Him the brightness of divine glory, the express image of God the Father (Selected Messages 3:127, 128).
In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem’s manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race (The Signs of the Times, July 30, 1896).