As Our Example Christ Is All and in All,
January 21
In him was life; and the life was the light of men. John 1:4.
In him was life; and the life was the light of men. John 1:4.
The ethics inculcated by the gospel acknowledge no standard but the perfection of God’s mind, God’s will. God requires from His creatures conformity to His will. Imperfection of character is sin, and sin is the transgression of the law. All righteous attributes of character dwell in God as a perfect, harmonious whole. Everyone who receives Christ as his personal Saviour is privileged to possess these attributes. This is the science of holiness.
How glorious are the possibilities set before the fallen race! Through His Son, God has revealed the excellency to which man is capable of attaining. Through the merits of Christ, man is lifted from his depraved state, purified, and made more precious than the golden wedge of Ophir. It is possible for him to become a companion of the angels in glory, and to reflect the image of Jesus Christ, shining even in the bright splendor of the eternal throne. It is his privilege to have faith that through the power of Christ he shall be made immortal. Yet how seldom he realizes to what heights he could attain if he would allow God to direct his every step!
God permits every human being to exercise his individuality. He desires no one to submerge his mind in the mind of a fellow mortal. Those who desire to be transformed in mind and character are not to look to men, but to the divine Example. God gives the invitation, “Let this mind be in you, which was also in Christ Jesus.” By conversion and transformation, men are to receive the mind of Christ. Every one is to stand before God with an individual faith, an individual experience, knowing for himself that Christ is formed within, the hope of glory. For us to imitate the example of any man—even one whom we might regard as nearly perfect in character—would be to put our trust in a defective human being, one who is unable to impart a jot or tittle of perfection.
As our Example, we have One who is all and in all, the chiefest among ten thousand, One whose excellency is beyond comparison. He graciously adapted His life for universal imitation. United in Christ were wealth and poverty; majesty and abasement; unlimited power and meekness and lowliness which in every soul who receives Him will be reflected. In Him, through the qualities and powers of the human mind, the wisdom of the greatest Teacher the world has ever known was revealed.
Before the world, God is developing us as living witnesses to what men and women may become through the grace of Christ.—The Signs of the Times, September 3, 1902.
The ethics inculcated by the gospel acknowledge no standard but the perfection of God’s mind, God’s will. God requires from His creatures conformity to His will. Imperfection of character is sin, and sin is the transgression of the law. All righteous attributes of character dwell in God as a perfect, harmonious whole. Everyone who receives Christ as his personal Saviour is privileged to possess these attributes. This is the science of holiness.
How glorious are the possibilities set before the fallen race! Through His Son, God has revealed the excellency to which man is capable of attaining. Through the merits of Christ, man is lifted from his depraved state, purified, and made more precious than the golden wedge of Ophir. It is possible for him to become a companion of the angels in glory, and to reflect the image of Jesus Christ, shining even in the bright splendor of the eternal throne. It is his privilege to have faith that through the power of Christ he shall be made immortal. Yet how seldom he realizes to what heights he could attain if he would allow God to direct his every step!
God permits every human being to exercise his individuality. He desires no one to submerge his mind in the mind of a fellow mortal. Those who desire to be transformed in mind and character are not to look to men, but to the divine Example. God gives the invitation, “Let this mind be in you, which was also in Christ Jesus.” By conversion and transformation, men are to receive the mind of Christ. Every one is to stand before God with an individual faith, an individual experience, knowing for himself that Christ is formed within, the hope of glory. For us to imitate the example of any man—even one whom we might regard as nearly perfect in character—would be to put our trust in a defective human being, one who is unable to impart a jot or tittle of perfection.
As our Example, we have One who is all and in all, the chiefest among ten thousand, One whose excellency is beyond comparison. He graciously adapted His life for universal imitation. United in Christ were wealth and poverty; majesty and abasement; unlimited power and meekness and lowliness which in every soul who receives Him will be reflected. In Him, through the qualities and powers of the human mind, the wisdom of the greatest Teacher the world has ever known was revealed.
Before the world, God is developing us as living witnesses to what men and women may become through the grace of Christ.—The Signs of the Times, September 3, 1902.
To Seek and Save the Lost, January 21
For the Son of man is come to seek and to save that which was lost. Luke 19:10.
The heaven-appointed Teacher appears, and He is no less a personage than the Son of the Infinite God. Unroll the scroll, and read of Him. Moses declared to the children of Israel: “The Lord said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.” Here is the prediction announcing the distinguished arrival. His words were not to be disregarded; for His authority was supreme, and His power invincible.
Unroll the scroll still further, and read what Isaiah says of His work: “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.” ...
Again we read of Christ as the messenger of the covenant yet to come, and as the Sun of Righteousness yet to arise. The prophets made Him their earliest and their latest theme....
At His coming [the Jews] did not receive Him, because they had gathered a false idea as to the manner of His coming. This Jesus, a peasant and a carpenter, of obscure origin, the Son of God, the Messiah? It could not be.
But the peculiarity separating the Jews from other nations disappeared in Christ. He placed Himself where He could give instruction to all classes of people. Often He told them that He was related to the whole human family, Jew and Gentile. “I am not come to call the [self] righteous, but sinners to repentance,” He declared. He came to seek and to save that which was lost. For this He left the ninety and nine; for this He laid off His royal robes, and veiled His divinity with humanity. The whole world is Christ’s field of labor. A sphere narrower than this does not enter His thoughts (The Signs of the Times, June 24, 1897).