Provision for Every Emergency,
March 31
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him. Hebrews 2:3.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him. Hebrews 2:3.
The divine Author of salvation left nothing incomplete in the plan; every phase of it is perfect. The sin of the whole world was laid upon Jesus, and divinity gave its highest value to the suffering of humanity in Jesus that the whole world might be pardoned through faith in the Substitute. The most guilty need have no fear but that God will pardon, for because of the efficacy of the divine sacrifice the penalty of the law will be remitted. Through Christ the sinner may return to allegiance to God.
How wonderful is the plan of redemption in its simplicity and fullness. It not only provides for the full pardon of the sinner but also for the restoration of the transgressor, making a way whereby he may be accepted as a son of God. Through obedience he may be the possessor of love and peace and joy. His faith may unite him in his weakness to Christ, the source of divine strength, and through the merits of Christ he may find the approval of God, because Christ has satisfied the demands of the law, and He imputes His righteousness to the penitent, believing soul....
What love, what wonderful love, was displayed by the Son of God.... Christ takes the sinner from the lowest degradation, and purifies, refines, and ennobles him. By beholding Jesus as He is, the sinner is transformed and elevated to the very summit of dignity, even to a seat with Christ upon his throne....
The plan of redemption provides for every emergency and for every want of the soul. If it were deficient in any way, the sinner might find some excuse to plead for neglect of its terms, but the infinite God had a knowledge of every human necessity, and ample provision has been made to supply every need.... What, then, can the sinner say in the great day of final judgment as to why he refused to give attention, the most thorough and earnest, to the salvation proffered him? 41The Review and Herald, March 10, 1891.
The divine Author of salvation left nothing incomplete in the plan; every phase of it is perfect. The sin of the whole world was laid upon Jesus, and divinity gave its highest value to the suffering of humanity in Jesus that the whole world might be pardoned through faith in the Substitute. The most guilty need have no fear but that God will pardon, for because of the efficacy of the divine sacrifice the penalty of the law will be remitted. Through Christ the sinner may return to allegiance to God.
How wonderful is the plan of redemption in its simplicity and fullness. It not only provides for the full pardon of the sinner but also for the restoration of the transgressor, making a way whereby he may be accepted as a son of God. Through obedience he may be the possessor of love and peace and joy. His faith may unite him in his weakness to Christ, the source of divine strength, and through the merits of Christ he may find the approval of God, because Christ has satisfied the demands of the law, and He imputes His righteousness to the penitent, believing soul....
What love, what wonderful love, was displayed by the Son of God.... Christ takes the sinner from the lowest degradation, and purifies, refines, and ennobles him. By beholding Jesus as He is, the sinner is transformed and elevated to the very summit of dignity, even to a seat with Christ upon his throne....
The plan of redemption provides for every emergency and for every want of the soul. If it were deficient in any way, the sinner might find some excuse to plead for neglect of its terms, but the infinite God had a knowledge of every human necessity, and ample provision has been made to supply every need.... What, then, can the sinner say in the great day of final judgment as to why he refused to give attention, the most thorough and earnest, to the salvation proffered him? 41
The Review and Herald, March 10, 1891.
The Bread of Life, April 1
And Jesus said unto them, I am the bread of life. John 6:35.
“I am the bread of life,” the Author, Nourisher, and Supporter of eternal, spiritual life.... Christ represents Himself under the similitude of heavenly bread. To eat His flesh and to drink His blood means to receive Him as a heaven-sent teacher. Belief in Him is essential to spiritual life. Those who feast on the Word never hunger, never thirst, never desire any higher or more exalted good.
Christ exclaimed the meaning of His words so clearly that none need stumble over them. His statement regarding eating the flesh and drinking the blood of the Son of God is to be taken in a spiritual sense. We eat Christ’s flesh and drink His blood when by faith we lay hold upon Him as our Saviour.
Christ used the figure of eating and drinking to represent that nearness to Him which all must have who are at last partakers with Him in His glory. The temporal food we eat is assimilated, giving strength and solidity to the body. In a similar manner, as we believe and receive the words of the Lord Jesus, they become a part of our spiritual life, bringing light and peace, hope and joy, and strengthening the soul as physical food strengthens the body.
It is not enough for us to know and respect the words of the Scriptures. We must enter into the understanding of them, studying them earnestly.... Christians will reveal the degree to which they do this by the healthiness of their spiritual character. We must know the practical application of the Word to our own individual character-building. We are to be holy temples, in which God can live and walk and work. Never must we strive to lift ourselves above the servants whom God has chosen to do His work and to honor His holy name. “All ye are brethren.” Let us apply this Word to our individual selves, comparing scripture with scripture.
In our daily lives, before our brethren and before the world, we are to be living interpreters of the Scriptures, doing honor to Christ by revealing His meekness and His lowliness of heart. As we eat and digest the bread of life, we shall reveal a symmetrical character. By our unity, by esteeming others better than ourselves, we are to bear to the world a living testimony of the power of the truth....
When men submit entirely to God, eating the bread of life and drinking the water of salvation, they will grow up into Christ. Their characters are composed of that which the mind eats and drinks. Through the Word of life, which they receive and obey, they become partakers of the divine nature. Then ... Christ, not man, is exalted (S.D.A. Bible Commentary 5:1135).