We Are Purified as Christ Is Pure, January 2


And every man that hath this hope in him purifieth himself, even as he is pure. 1 John 3:3.

Christ would elevate and refine man’s mind, purifying it from all dross, that he may appreciate the love that is without a parallel.
Through repentance, faith, and good works he may perfect a righteous character, and claim, through the merits of Christ, the privileges of the sons of God. The principles of divine truth, received and cherished in the heart, will carry us to a height of moral excellence that we had not deemed it possible for us to reach.... “And every man that hath this hope in him purifieth himself, even as he is pure.”
Holiness of heart and purity of life were the great subjects of the teachings of Christ. In His sermon on the mount, after specifying what must be done in order to be blessed, and what must not be done, He says, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” Perfection, holiness,—nothing short of this would give them success in carrying out the principles He had given them. Without this holiness, the human heart is selfish, sinful, and vicious. Holiness will lead its possessor to be fruitful, and abound in all good works. He will never become weary in well-doing; neither look for promotion in this world; but he will look forward to be promoted by the Majesty of heaven when He shall exalt His sanctified and holy ones to His throne.... Holiness of heart will produce right actions.
As God is pure in His sphere, so man is to be pure in his. And he will be pure if Christ is formed within, the hope of glory; for he will imitate Christ’s life and reflect His character.
The princely dignity of the Christian character will shine forth as the sun, and the beams of light from the face of Christ will be reflected upon those who have purified themselves even as He is pure.
Purity of heart will lead to purity of life.2
Sons and Daughters of God, 10.


The Pre-Existence of the Son of God, January 2


And now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made. John 17:5, RSV.

While God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. “The Word was with God, and the Word was God” (John 1:1). Before men or angels were created, the Word was with God, and was God.
The world was made by Him, “and without Him was not any thing made that was made” (verse 3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.
The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. “The Lord possessed me in the beginning of his way,” He declares, “before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depths” (Proverbs 8:22-27).
There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible....
“The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up” (Matthew 4:16). Here the preexistence of Christ and the purpose of His manifestation to our world are presented as living beams of light from the eternal throne (Selected Messages 1:247, 248).
[Christ] says, and let My glory shine forth—the glory which I had with Thee before the world was (The Signs of the Times, May 10, 1899).